Literary texts can be used for environmental communication because they are able to represent the complexity of climate change, writes Kenneth Toah Nsah.
The African continent is only responsible for 2% to 3% of global carbon dioxide emissions from energy and industrial sources. But it is suffering alarmingly from the effects of the climate crisis, as reports from theONU et other organizations. On the positive side, Africa has enormous potential to mitigate the effects of climate change, in particular thanks to its tropical rainforests.
The tropical forests of Congo Basin, in Central Africa, are sometimes called the second lung of the Earth (after the Amazon) because of their ability to store carbon. In addition to the trees of the forest, the basin shelters the largest tropical bogs in the world, discovered in 2017. Scientists estimate that these peatlands store carbon worth approximately 20 years of emissions of fossil fuels from the United States. The Congo Basin is also rich in biodiversity and minerals.
As long as this rich and strategically important region is not destroyed, Africa can contribute to the fight against climate change globally.
The rainforests and people of the Congo Basin are seriously threatened by global climate change and other human factors. Commercial logging, mining, extensive agriculture, infrastructure development, rapid urbanization, energy consumption and transnational wildlife poaching are among them.
The neglected role of the humanities and social sciences
Academics and policy makers tend to view the pure sciences as the only disciplines capable of offering solutions to ecological challenges. They sometimes overlook the role of the social sciences and humanities, including the arts and literature, in addressing climate change and environmental issues.
But that is changing, thanks to emerging interdisciplinary fields, such as environmental humanities. They use sources such as literary and artistic texts. This field also borrows methods from disciplines such as communication, history, philosophy, political science, sociology and anthropology.
Ma recent thesis Thesis argues that literary texts and critical studies of these texts have a role to play in saving the Congo Basin.
Their lyrics portray or condemn climate and environmental issues such as deforestation, youth climate activism, wildlife poaching, freshwater pollution, and unplanned urbanization. They also question practices such as environmental injustice and violations of the rights of local and indigenous populations. In short, literary texts portray climate and ecological issues in ways that make them more palpable and accessible.
I suggest that literature can serve as a call to climate action. It can show how individuals, communities and institutions are contributing to, mitigating or adapting to climate change, biodiversity loss and environmental degradation. Literary texts are useful for environmental communication and have the ability to represent complexity.
The authors whose I studied the works are:
- Athanasius Nsambu Nsahlai, Ekpe Inyang, Gaston-Paul Effa, Patrice Nganang, and Hosea Colins Koagne from Cameroon,
- Etienne Goyemide of the Central African Republic,
- Assitou-Ndinga et Henri Djombo of Congo-Brazzaville,
- In Koli Jean Bofane of Congo-Kinshasa or the Democratic Republic of Congo and
- Nadia Origo from Gabon.
I analyzed the way in which their texts depict the climatic and ecological problems of the Congo Basin and provide elements of response.
For example, novels horse-king of Effa, Bad weather from Nganang, and The Buffalo Rider of Nsahlai represent the relationship between human and animal. The novels Congo Inc: Bismarck's Testament of Bofane, The Silence of the Forest of Goyemide and Sustainable Development Merchants of Ndinga promote indigenous knowledge systems and practices of the Babinga and Ekonda peoples. They question the harmful aspects of neoliberal capitalism, globalization and sustainable development. plays like Water Na Life of Inyang and Earth sickness of Djombo deal respectively with the pollution of fresh water and disorderly urbanization.
Literary texts can contribute in many ways to solving these problems. They can raise awareness of ecological issues and promote communication on various environmental problems.
One of the environmental problems of the Congo Basin is deforestation and its consequences for humans and nature. In 2020, increasing rates of primary forest loss have been reported in the Congo Basin, with the Democratic Republic of Congo and Cameroon leading the ranking. This question is analyzed in plays such as The Hill Barbers by Ekpe Inyang et The Cry of the Forest by Henri Djombo and Osée Koagne. These pieces identify the causes of deforestation and suggest ways to stop it.
Literature can also motivate people to tackle climate change and amplify the work of activists. I argue that Congo Basin writers such as That, Djombo, Koagne et Origo predicted the emergence of global youth climate activism. This activism is exemplified by the Swedish Greta Thunberg, the Ugandan vanessa nakate and the DR-Congolese Remy Zahiga, Among others.
These authors represent young African characters, like the voluntary children of the play Volunteers of Djombo, who fight against climate change and environmental crimes. Literature is therefore both a source of inspiration and a means of communication for youth climate activism in the Congo Basin and beyond.
Celebrating the connection between humans and nature
Literary texts also remind humans of their relationship with the rest of nature, including animals, rivers, and the land. Novels such as those by Nsahlai, Effa and Nganang illustrate entanglements between human and animal. plays like Water Na Life et Earth sickness highlight the human-water and human-earth entanglements. They show how bad governance and ignorance of the links between humans and nature lead to ecological problems.
Literary texts not only highlight the violations of human rights and the rights of nature, but they also describe the consequences of these violations.
Literature can also help dispel preconceptions and myths.
We can cite this colonial and racist idea of an Edenic Africa: an imaginary African nature virgin and rid of any human presence. It's an idea that fuels green colonialism in Africa. And she underlies the highly contested model of fortress conservation in the Congo Basin. Fortress conservation involves driving people out of their ancestral forests in the name of nature conservation.
If myths such as the Edenic Africa are identified and eliminated, conservationists can be more inclusive and respectful of local and indigenous peoples and their knowledge systems. Novels like Congo Inc. of Bofane, The Silence of the Forest of Goyemide and Sustainable Development Merchants of Ndinga are helpful in this regard. They highlight the knowledge and practices of people who have inhabited the forests of the Congo Basin since time immemorial.
The global climate and environmental crisis is not just a crisis of capitalism and industrialization. It is also a cultural crisis.
This is why we must get rid of cultural metaphors and philosophical ideas such as separation between human and nature. These ideas have long encouraged the domination and exploitation of nature and animals by humans.
Through film, music, and literature, humans have come to construct an image of themselves as different and superior to the rest of nature. But literature can also celebrate the entanglements between humans and nature and draw inspiration from cultures such as those of the Congo Basin.
Very significantly, literature offers considerable means to communicate on complex issues such as the current global climate emergency. Literature can therefore contribute, in addition to other academic disciplines and efforts – political, scientific and technological – to protect the biodiversity and the populations of the Congo Basin.